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Celebration during the winter season were common, way before Christmas was
celebrated on December 25th.
Actually, Christmas was a movable feast and was celebrated many different
times during the year. Not until Pope Julius I in the 4th century AD choose
December 25th because it coincided with the Pagan rituals of Winter Solstice
or "Return of the Sun". The purpose was to replace the
Pagan celebration
with the Christian one. 11 days were
dropped from the year in 1752, when we switched from the Julian Calendar to
the Gregorian Calendar. The date, December 25th was effectively moved
backwards by 11 days. Some Christian Church Sects, called the
"Calendarists", still celebrate Christmas on January 7th (previously
December 25th of the Julian calendar). 
Before Christianity the Swedish people celebrated "midvinterblot" at winter
solstice. It simply means "mid-winter-blood", and featured both animal and
human sacrifice. This tradition took place at certain cult places, and
basically every old Swedish church is built on such a place. The
Pagan
tradition was finally abandoned around 1200 AD, due to the missionaries
persistence. (Of course they were sacrificed too, by the Vikings, in the
beginning.) Midvinterblot paid tribute to the local gods, appealing to them
to let go of the winter's grip. The winters in Scandinavia are dark and
grim, and these were the days before central heating. And the Gods were
powerful. Until this day Thursday is named after the war god Thor. Friday
after Freja (fertility) It is interesting to note that to this day the
Swedish name for Christmas is Jul (Yule), and the Jul gnome has a more
important role than Christmas father or the Christchild. You don't kill
those Pagan tradition easily. The old Viking religion with Thor and his
friends is still practiced by some people, somewhat less bloodily. 

In Italy, La Befana, a kindly witch, rides a broomstick down the chimney to
deliver toys into the stockings of Italian children. The legends say that
Befana was sweeping her floors when the three Wise Men stopped and asked her
to come to see the Baby Jesus. "No," she said, "I am too busy." Later, she
changed her mind but it was too late to catch up with the tree Wise Men. So,
to this day, she goes out on January 5th and searching for the Holy Child,
leaving gifts for the "holy child" in each household. 
To celebrate the New Year in Tibet, Buddhist monks create elaborate
yak-butter sculptures depicting a different story or fable each year. The
sculptures reach 30 feet high and are lit with special butter lamps. Awards
are given for the best butter sculptures. 
The ancient traditions of Pakistan pre-date the Christian era. During winter
solstice, an ancient demigod returns to collect prayers and deliver them to
Dezao, the supreme being. During this celebrations women and girls are
purified by taking ritual baths. The men pour water over their heads while
they hold up bread. Then the men and boys are purified with water and
must not sit on chairs until evening when goat's blood is sprinkled on their
faces. Following this purification, a great festival begins, with singing,
dancing, bonfires, and feasting on goat tripe and other delicacies. 

Legend has it that the shepherds rejoiced when they learned of the birth of
Christ and they waved their hooked staffs about and played Ganna. This is
the origin of the game called Ganna that is traditionally played on
Christmas Day (January 7 -- the older date of Christmas) by all the men and
boys in Ethiopia. 
This humorous tradition was documented in 1851 in a London Newspaper. In
Devonshire, England, on Twelfth Night (January 7), the farmers get their
weapons and go to their apple orchard. Selecting the oldest tree, they form
a circle and chant: |
Here's to thee, old apple tree Whence thou mayst bud and whence thou
mayst blow And whence thou mayst bear apples enow: Hats full, caps
full, Bushels, bushels, sacks full, And my pockets full too!
Huzza! Huzza! | |
The men drink cider, make merry, and fire their weapons (charged only with
powder) at the tree. They return to the home and are denied entrance no
matter what the weather by the women indoors. When one of the men guesses
the name of the roast that is being prepared for them, all are let in. The
one who guessed the roast is named "King for the Evening" and presides over
the party until the wee hours. 
Here's a fun one to try at your next Christmas Party. It was popular in
England during the 1800's. Set brandy on fire in a bowl. Throw raisins into
the flames. The party guests then take turns snatching the flaming raisins
and popping them into their mouths. The flames go out as soon as the mouth
shuts, so speed and dexterity are essential. |
SNAP DRAGON Here he comes with flaming bowl, Don't he mean to take
his toll, Snip! Snap! Dragon!
Take care you don't take too
much, Be not greedy in your clutch, Snip! Snap! Dragon!
With his blue and lapping tongue Many of you will be stung, Snip!
Snap! Dragon!
For he snaps at all that comes Snatching at his
feast of plums, Snip! Snap! Dragon! | |


This unusual event takes place in Oaxaca, Mexico on December 23 each year.
It dates to the mid-nineteenth century and commemorates the introduction of
the radish by the Spanish colonists. Radishes in this region grow to the
size of yams but are not the rounded shape we usually see. They are twisted
and and distorted by growing in the rocky soil. These unusual shapes are
exploited as local artisans carve them into elaborate scenes from the Bible,
from history, and from the Aztec legends. Cash prizes are awarded and the
evening culminates with a spectacular fireworks display.

This is a Buddhist celebration held on December 8 each year throughout
Japan. It is a tradition that has been carried on since at least 400 AD.
Once only observed by tailors and dressmakers, today anyone who sews
participates. A special shrine is made for the needles containing offerings
of food and scissors and thimbles. A pan of tofu (soybean curd) is the
center of the shrine and all the broken and bent needles are inserted into
it. As the needles go into the tofu, the sewer recites a special prayer in
thanks for its fine service over the year. The needles find their final
resting place at sea, as devotees everywhere wrap their tofu in paper and
launch them out to sea.

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